I recently purchased a copy of the Reformation Study Bible, and love it. However, I was reading the intro section to the Pentateuch, and was surprised that they claim that while Moses provided the bulk of the original content, it was "updated" and "supplemented" by various editors at a later time, who also organized the content topically. They claim that all of these supplements were inspired.

This is the first time I have read Reformed scholars who claim that anyone other than Moses contributed to the Pentateuch (other than his obituary, of course, which I have always been taught was written by Joshua). Does anyone know of any good resources on the authorship/editing of the Pentateuch? Does the RSB represent the prevailing view in the Reformed community?

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Mason
Member, Redeemer Presbyterian Church (PCA)
New York, NY

"Come now, and let us reason together," says the Lord, "Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool." - Isaiah 1:18

From Paradise to the Promised Land by Desmond T. Alexander devotes the first half of his this book to discussing the textual criticism issues of the Pentateuch.

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Jacob
Sovereign Grace Ministries
Covenant Fellowship Church
WTS M.A.R. in Theology student
West Chester, PA

"Grace renews nature; glory perfects grace." ~ John Owen
"Grace tried is better than grace, and more than grace. It is glory in its infancy." ~ John Flavel
Blog - The Strasbourg Inn

I don't have any answers for you - but I heard the same thing in my New Testament class (at a secular university). I'd also be interested to hear what the Reformed view is.

Edit: We were only discussing the Pentateuch because a student had asked about its authorship. Since it was a NT class, the professor didn't really elaborate much, so I wasn't able to ask why scholars believed it wasn't written entirely by Moses.

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Kathleen M
nondenominational
Montana

There are a few minor places where mosaic authorship seems problematic. For instance, Dt. 1:1 says, "these are the words that Moses spoke to all Israel on the other side of the Jordan. You will recall, of course that Moses never crossed. By saying "on the other side", the text is indicating a perspective from "this side"--the side Moses never saw, except from a distance.

That said, it is impossible to prove that Moses didn't write this, the account of his humility or even his death. All inspiration is supernatural. But it is reasonable to come to the conclusion offered in your study Bible.

I think, though, that any who would deny Mosaic authorship and still maintain inerrancy must reckon with Josh 8:32; 12:19; Luke 20:28; John 1:45; 5:46, etc. Saying the content is "essentially mosaic" probably isn't saying enough. And yet, if you are willing to grant an exception to his "obituary", then you probably won't have a problem with the handful of other minor amosaica either.

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Clark Brooking
Pastor
Living Hope Presbyterian Church (OPC)
Clarksville, MD

I have had, and have passed on from, a copy of the NKJV Reformation Study Bible for the very reason that although it has some helpful notes and essays it is also (at least in my opinion) marred by the influence/pressure of redaction criticism, and even a bit of classic higher criticism, in some of its notes.

I find the ESV study bible much better overall regarding notes and even the essays.

-----Added 5/11/2009 at 04:37:03 EST-----

Clark, I would agree with the few passages often cited regarding editorial addition to the Pentateuch, such as what you cited, or the closing of the book as well, but from what I remember of my copy of the Reformation Study Bible it included a much broader view of redaction criticism than that with which we should be comfortable. And that not just with the Pentateuch, but other OT books as well.

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Adam J. Myer
Slated for the Jan. 10th Chaplains Basic Officer Leadership Course
Estacada Christian Church
Sandy, Oregon

Soli Deo Gloria

You have to answer such questions as:

Who wrote the account of Moses death and burial?

Who included "glosses" referring to later place-names and such, which weren't named until Israel entered the Promised land, etc.? (e.g. Gen.27:2; 35:19; Num.32:38; cf. Dt.4:8 with 3:8-9)

Why might the Israelites in the wilderness need this explanation?
Exo 16:36 (An omer is the tenth part of an ephah.)

These are the sort of issue that is being addressed. Moses might be responsible for all the words in the Pent., but is it absolutely necessary that he was to maintain faith in its accuracy and inspiration? I don't think so.

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Rev. Bruce G. Buchanan
ChainOLakes Presbyterian Church, CentralLake, MI


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They make it clear in that intro that that is not their position. They indicate that it is the position of recent scholars who do not accept the Bibles witness as to authorship. They state right before the paragraph you are referring to that Moses is the author.

Terry

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Terry Morris
San Jose, Ca
Searching for a Reformed Church in San Jose.

The Reformation Study Bible seems to have a fairly decent defense of Mosaic authorship of the Pentateuch.

Since we do have evidence of non-Mosaic sections (e.g., his death, the perspective "across the river"), I thought that this was a pretty strong defense of the traditional view. Back as far as the mid 70s, my seminary profs at an "evangelical" seminary argued that the Pentateuch was "Mosaic" only in that it was a "mosaic" of bits and pieces cobbled together in the 7th century. I like the Reformaton Study Bible going against the grain of so much modern scholarship.

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Dennis E. McFadden, Ex Mainline Baptist (in Remission)
Atherton Baptist Homes, CEO
First Baptist Church of Alhambra, Member, Transformation Ministries (CA)

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No, that's not what they're saying, Terry. They refute the idea that the Pentateuch was written in equal parts by multiple authors, but they say explicitly that Moses' original writings were arranged and edited years later.

On the intro to Genesis they say this:

I'm not arguing one way or another, since I haven't really investigated this at all. I have always been taught that Moses was the sole author of the Pentateuch, and was somewhat surprised by this intro in the RSB (ESV version, by the way). As Pastor Buchanan said, these sort of minor updates wouldn't seem to harm the inspiration or accuracy of the original documents.

I don't understand why we have to pin ourselves in the corner on issues like this. Is it really that big of a deal if there was an editior. Paul used an amanuensis to write Romans. If God used someone to finish up and add editorial note, then that is what he did. Moses was still the author.

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Aaron Josh Wright
Deerbrook Baptist Church, Humble Tx
New Orleans Baptist Theological Seminary