In my opinion, no interpreter approaches a text apart from his presuppositional framework. And claiming one does not have a presuppositional framework is one.
For example William Klein, Craig Blomberg, and Robert Hubbard assert (
Introduction to Biblical Interpretation), “No one interprets anything without a set of underlying assumptions,” and Elliott Johnson asks (
Expository Hermeneutics: An Introduction), “Can the meaning be textually determined when it must be construed by an interpreter? And is not an interpreter’s pre-understanding (not textually based) necessary to construe the meaning correctly?”
For an example of hermeneutics run amuck, see
http://www.tms.edu/tmsj/tmsj12i.pdf
On the topic of general revelation and hermeneutics, see also
http://www.tms.edu/tmsj/tmsj9a.pdf
Lastly, see Hanko's Issues in Hermeneutics here:
http://www.prca.org/articles/issues_...meneutics.html
AMR