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Old 02-14-2008, 11:56 PM
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Is Leprosy a Type of Corruption?

Is leprosy in the OT a symbol of man's corruption due to sin?

Fausset:

Quote:
Spiritually, leprosy typified sin, and its treatment represented the separation which sin makes between sinners and saints.
Easton:

Quote:
Leprosy was "the outward and visible sign of the innermost spiritual corruption; a meet emblem in its small beginnings, its gradual spread, its internal disfigurement, its dissolution little by little of the whole body, of that which corrupts, degrades, and defiles man's inner nature, and renders him unmeet to enter the presence of a pure and holy God" (Maclear's Handbook O.T)
But...

ISBE:

Quote:
The homiletic use of leprosy as a type of sin is not Biblical. The only Scriptural reference which might approach this is Ps 51:7, but this refers to Nu 19:18 rather than to the cleansing of the leper. The Fathers regarded leprosy as typical of heresy rather than of moral offenses. (See Rabanus Maurus, Allegoria, under the word "Lepra.")
My Baker's Dictionary of Theology and my Holman Bible Dictionary are silent on the issue.
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Old 02-15-2008, 12:07 AM
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I disagree with the last quote. What about Miriam when she and Aaron became prideful about Moses' role? What about Hezekiah when leprosy broke out on him?

It's indisputable that, in both cases, their leprosy was a punishment for their sins against God and they had to be isolated from God's holy people while leprous (Miriam just for a week but Hezekiah for the rest of his life).
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Old 02-15-2008, 12:09 AM
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Quote:
Originally Posted by KMK View Post
ISBE:

Quote:
The homiletic use of leprosy as a type of sin is not Biblical. The only Scriptural reference which might approach this is Ps 51:7, but this refers to Nu 19:18 rather than to the cleansing of the leper. The Fathers regarded leprosy as typical of heresy rather than of moral offenses. (See Rabanus Maurus, Allegoria, under the word "Lepra.")
That's an interesting comment. I've just always equated leprosy=type of defilement/sin, and I would think leaven would be more typical of heresy in the Scriptures.
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Old 02-15-2008, 12:13 AM
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Originally Posted by SemperFideles View Post
I disagree with the last quote. What about Miriam when she and Aaron became prideful about Moses' role? What about Hezekiah when leprosy broke out on him?

It's indisputable that, in both cases, their leprosy was a punishment for their sins against God and they had to be isolated from God's holy people while leprous (Miriam just for a week but Hezekiah for the rest of his life).
True. Same can be said for Gehazi in II Kings 5.
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Old 02-15-2008, 12:20 AM
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Actually, re-reading the passage shows Gehazi was Elisha's servant. So he was a part of Israel. My mind is slipping. It's too young to be slipping.
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Old 02-15-2008, 12:24 AM
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The whole thing does strike me as sad. Whenever I read the Levitical code on lepers, it strikes me how devastating it would be for an individual and family never to touch again until the leper is healed.

I remember Bruce and I had a great conversation a while back in the summer of 2006 about the fact that Christ could touch lepers and make them clean. It led to this teaching to my congregation:

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Old 02-15-2008, 12:24 AM
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Actually, re-reading the passage shows Gehazi was Elisha's servant. So he was a part of Israel. My mind is slipping. It's too young to be slipping.
That's not supposed to happen until your at least 80, right?
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Old 02-15-2008, 12:26 AM
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I can't remember.
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Old 02-15-2008, 12:27 AM
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Originally Posted by SemperFideles View Post
I can't remember.


Another sign that my mind is slipping is that I'm actually quoting and replying to myself. Or maybe it's just a sign that it's late here in good ole' Tennessee and I need to stop derailing this poor man's serious thread on leprosy. Sorry Ken.
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"But by the grace of God I am what I am." I Corinthians 15:10

"I confess to you, that if I can but live and die serving the Lord Jesus, it will make no difference to me whether I am eaten by Cannibals or by worms. And in the Great Day my Resurrection body will rise as fair as yours in the likeness of our risen Redeemer." - John Paton
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Old 02-15-2008, 12:51 AM
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Quote:
Originally Posted by Barnpreacher View Post
Quote:
Originally Posted by SemperFideles View Post
I can't remember.


Another sign that my mind is slipping is that I'm actually quoting and replying to myself. Or maybe it's just a sign that it's late here in good ole' Tennessee and I need to stop derailing this poor man's serious thread on leprosy. Sorry Ken.
No apologies necessary from a 'Volunteer'.

I agree with you both.

My question arose through my meditation on Naaman. If, in the case of Naaman, leprosy is not symbolic of corruption and his cleansing of redemption then what does the story mean at all? Why would it even be in the Bible? Just a meaningless miracle?
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Old 02-15-2008, 04:57 AM
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Quote:
Originally Posted by KMK View Post
Is leprosy in the OT a symbol of man's corruption due to sin?

Fausset:

Quote:
Spiritually, leprosy typified sin, and its treatment represented the separation which sin makes between sinners and saints.
Easton:

Quote:
Leprosy was "the outward and visible sign of the innermost spiritual corruption; a meet emblem in its small beginnings, its gradual spread, its internal disfigurement, its dissolution little by little of the whole body, of that which corrupts, degrades, and defiles man's inner nature, and renders him unmeet to enter the presence of a pure and holy God" (Maclear's Handbook O.T)
But...

ISBE:

Quote:
The homiletic use of leprosy as a type of sin is not Biblical. The only Scriptural reference which might approach this is Ps 51:7, but this refers to Nu 19:18 rather than to the cleansing of the leper. The Fathers regarded leprosy as typical of heresy rather than of moral offenses. (See Rabanus Maurus, Allegoria, under the word "Lepra.")
My Baker's Dictionary of Theology and my Holman Bible Dictionary are silent on the issue.
Kmk,
I found this
Leprosy
Leviticus 13:1-46; 14:1-32


INTRODUCTION: Leprosy is used in scripture as a type of sin. Leprosy is a disease which a person acquires. Yet, over and over again in the Bible, it is said to be an uncleanness from which one must be cleansed. In our lesson, this cleansing requires the leper to make a trespass offering (14:12) and a sin offering (14:19) in order to make atonement for him who is to be cleansed (14:19). We, too, must be cleansed of the leprosy of our sin by the blood of Jesus Christ.



I. THE CHARACTER OF LEPROSY (13:1-43)



A. The Plague Turns the Hair White (v.3, 20)



1. Hair turning white is an indication of aging (Pr.20:29)

2. Leprosy causes a type of preliminary aging

3. Sin causes us to age and is the cause of death (Rom.6:23)



B. The Plague is Deeper Than the Skin (v.3, 20, 30)



1. The plague of leprosy is more than just a surface problem that can be ignored or that will go away

2. Sin is deeper than the skin and is much more serious than most people think (Rom.7:11-13)



C. The Plague Spreads in the Skin (v.8, 22, 27)



1. Leprosy cannot be controlled by normal means; it just keeps spreading

2. Man cannot control sin; it gets out of control before he knows it (Pr.14:12)



D. The Plague Causes Raw Flesh to Appear (v.10, 14)



1. Most diseases occur under the skin or on top of the skin; leprosy is deeper than the skin (point B above) but it also causes raw flesh to appear; it exposes the flesh

2. The reason sin can never be truly fixed by man is because it is a natural result of his flesh (Jn.6:63; Rom.7:18; 8:8; Gal.5:16-21)





II. THE CONDITION OF THE LEPER (13:44-46)



A. He is Pronounced Unclean (v.44)



B. His Clothes are Rent (v.45)



C. His Head is Uncovered (v.45; cp.10:6)



D. He Must Put a Covering on His Upper Lip (v.45; Isa.6:5)



E. He Must Cry “Unclean, Unclean” (v.45)



F. He Must Dwell Along (v.46; Lk.17:12)



G. He Must Dwell Without the Camp (v.46; cp.Eph.2:12)





III. THE CLEANSING OF THE LEPER (14:1-32)



A. He Presents Himself to be Examined by the Priest (v.1-3)



B. He Brings Two Birds to the Priest (v.4-7)



1. What he brings (v.4)

a. Two birds alive and clean

b. Cedar wood

c. Scarlet

d. Hyssop



2. The first bird killed (v.5)

a. In an earthen vessel

b. Over running water



3. The second bird released (v.6-7)

a. Taken with the other items (v.6)

b. Dipped in the blood of the first bird (v.6)

c. The blood sprinkled on the leper seven times (v.7)

NOTE: The number seven is mentioned in the passage on leprosy (Lev.13-14) exactly 14 times; it points to perfection in the cleansing of the leper

d. The living bird released in the field (v.7)



C. He Cleanses Himself Externally (v.8-9)



1. He washes his clothes

2. He shaves off his hair

3. He washes himself

4. He waits seven days

5. He shaves off his hair

6. He washes his clothes

7. He washes himself



D. He Brings Offerings to the Priest (v.10-13)



1. His offering (v.10)

a. Two he lambs

b. One ewe lamb

c. Three tenth deals of flour for a meat offering



2. He is presented before the Lord (v.11)



3. The offerings are made by the priest (v.12-13)

a. A trespass offering (v.12)

b. A wave offering (v.12)

c. A sin offering (v.13)

d. A burnt offering (v.13)



E. He has Blood and Oil Applied by the Priest (v.14-18)



1. The application of blood (v.14)

a. From the trespass offering

b. On his right ear, right hand and right foot



2. The application of oil (v.15-18)

a. From the log of oil (v.15)

b. The sprinkling of oil seven times (v.16)

c. Its application on his right ear, right hand and right foot (v.17)

d. The anointing of his head with oil (v.18)



F. He has Atonement Made for Him by the Priest (v.19-32)



1. He is cleansed from his uncleanness (v.19-20)

2. A way is made for the poor to be cleansed (v.21-32)





CONCLUSION: Other Bible stories about lepers and leprosy are 1) the signs given to Moses (Ex.4:1-8); 2) the judgment of Miriam (Num.12:1-16); 3) the cleansing of Naaman (2Kgs.5:1-14); 4) the judgment of Gehazi (2Kgs.5:15-27); 5) the four leprous beggars (2Kgs.7:3-11); 6) the judgment of Uzziah (2Chr.26:16-21); 7) the cleansing of the leper (Mt.8:1-4; Mk.1:40-45; Lk.5:12-16); 8) the cleansing of the ten lepers (Lk.17:11-19). The blood of Jesus Christ cleanses us from the leprosy of sin. Praise the Lord!










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Old 02-15-2008, 09:35 AM
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Quote:
Originally Posted by KMK View Post
Is leprosy in the OT a symbol of man's corruption due to sin?

Fausset:

Quote:
Spiritually, leprosy typified sin, and its treatment represented the separation which sin makes between sinners and saints.
Easton:



But...

ISBE:

Quote:
The homiletic use of leprosy as a type of sin is not Biblical. The only Scriptural reference which might approach this is Ps 51:7, but this refers to Nu 19:18 rather than to the cleansing of the leper. The Fathers regarded leprosy as typical of heresy rather than of moral offenses. (See Rabanus Maurus, Allegoria, under the word "Lepra.")
My Baker's Dictionary of Theology and my Holman Bible Dictionary are silent on the issue.
Kmk,
I found this
Leprosy
Leviticus 13:1-46; 14:1-32


INTRODUCTION: Leprosy is used in scripture as a type of sin. Leprosy is a disease which a person acquires. Yet, over and over again in the Bible, it is said to be an uncleanness from which one must be cleansed. In our lesson, this cleansing requires the leper to make a trespass offering (14:12) and a sin offering (14:19) in order to make atonement for him who is to be cleansed (14:19). We, too, must be cleansed of the leprosy of our sin by the blood of Jesus Christ.



I. THE CHARACTER OF LEPROSY (13:1-43)



A. The Plague Turns the Hair White (v.3, 20)



1. Hair turning white is an indication of aging (Pr.20:29)

2. Leprosy causes a type of preliminary aging

3. Sin causes us to age and is the cause of death (Rom.6:23)



B. The Plague is Deeper Than the Skin (v.3, 20, 30)



1. The plague of leprosy is more than just a surface problem that can be ignored or that will go away

2. Sin is deeper than the skin and is much more serious than most people think (Rom.7:11-13)



C. The Plague Spreads in the Skin (v.8, 22, 27)



1. Leprosy cannot be controlled by normal means; it just keeps spreading

2. Man cannot control sin; it gets out of control before he knows it (Pr.14:12)



D. The Plague Causes Raw Flesh to Appear (v.10, 14)



1. Most diseases occur under the skin or on top of the skin; leprosy is deeper than the skin (point B above) but it also causes raw flesh to appear; it exposes the flesh

2. The reason sin can never be truly fixed by man is because it is a natural result of his flesh (Jn.6:63; Rom.7:18; 8:8; Gal.5:16-21)





II. THE CONDITION OF THE LEPER (13:44-46)



A. He is Pronounced Unclean (v.44)



B. His Clothes are Rent (v.45)



C. His Head is Uncovered (v.45; cp.10:6)



D. He Must Put a Covering on His Upper Lip (v.45; Isa.6:5)



E. He Must Cry “Unclean, Unclean” (v.45)



F. He Must Dwell Along (v.46; Lk.17:12)



G. He Must Dwell Without the Camp (v.46; cp.Eph.2:12)





III. THE CLEANSING OF THE LEPER (14:1-32)



A. He Presents Himself to be Examined by the Priest (v.1-3)



B. He Brings Two Birds to the Priest (v.4-7)



1. What he brings (v.4)

a. Two birds alive and clean

b. Cedar wood

c. Scarlet

d. Hyssop



2. The first bird killed (v.5)

a. In an earthen vessel

b. Over running water



3. The second bird released (v.6-7)

a. Taken with the other items (v.6)

b. Dipped in the blood of the first bird (v.6)

c. The blood sprinkled on the leper seven times (v.7)

NOTE: The number seven is mentioned in the passage on leprosy (Lev.13-14) exactly 14 times; it points to perfection in the cleansing of the leper

d. The living bird released in the field (v.7)



C. He Cleanses Himself Externally (v.8-9)



1. He washes his clothes

2. He shaves off his hair

3. He washes himself

4. He waits seven days

5. He shaves off his hair

6. He washes his clothes

7. He washes himself



D. He Brings Offerings to the Priest (v.10-13)



1. His offering (v.10)

a. Two he lambs

b. One ewe lamb

c. Three tenth deals of flour for a meat offering



2. He is presented before the Lord (v.11)



3. The offerings are made by the priest (v.12-13)

a. A trespass offering (v.12)

b. A wave offering (v.12)

c. A sin offering (v.13)

d. A burnt offering (v.13)



E. He has Blood and Oil Applied by the Priest (v.14-18)



1. The application of blood (v.14)

a. From the trespass offering

b. On his right ear, right hand and right foot



2. The application of oil (v.15-18)

a. From the log of oil (v.15)

b. The sprinkling of oil seven times (v.16)

c. Its application on his right ear, right hand and right foot (v.17)

d. The anointing of his head with oil (v.18)



F. He has Atonement Made for Him by the Priest (v.19-32)



1. He is cleansed from his uncleanness (v.19-20)

2. A way is made for the poor to be cleansed (v.21-32)





CONCLUSION: Other Bible stories about lepers and leprosy are 1) the signs given to Moses (Ex.4:1-8); 2) the judgment of Miriam (Num.12:1-16); 3) the cleansing of Naaman (2Kgs.5:1-14); 4) the judgment of Gehazi (2Kgs.5:15-27); 5) the four leprous beggars (2Kgs.7:3-11); 6) the judgment of Uzziah (2Chr.26:16-21); 7) the cleansing of the leper (Mt.8:1-4; Mk.1:40-45; Lk.5:12-16); 8) the cleansing of the ten lepers (Lk.17:11-19). The blood of Jesus Christ cleanses us from the leprosy of sin. Praise the Lord!










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  #13 (permalink)  
Old 02-15-2008, 01:25 PM
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I would think leaven would be more typical of heresy in the Scriptures.
Off-topic, but I don't think leaven can be equated with heresy, rather the ability of leaven, though small at first, to affect the whole lump of dough over time. Jesus said the Kingdom of God was like leaven, so I think the references are to that characteristic rather than the leaven itself.
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