i have recently been rehashing my position on credo-baptism and my understanding of it within a covenantal framework (which i do). and i suppose my primary objection to the paedo-baptist position was that the "israel of god" or the people of God, from all eternity, are meant to be spiritually authenticate. furthermore, it then seemed to me that the new covenant, inaugurated and realized in christ and his blood, consummated that reality. however, as has been brought to my attention, the new covenant realities (i.e. jeremiah 31:31-36) may be more eschatological in nature (i.e. the fulfillment of the new covenant is at the second coming of christ, and thus it is possible for there to be unregenerate people in this new covenant period, who will be weeded out completely at the end of the age).

not only this but there has been scriptural support for the reality of unregenerate existing in this dispensation (i.e. hebrews 10:26-30, john 15:1-7, hebrews 6:4-6), thus indicating the meaning of jeremiah 31 is eschatological in its fulfillment and not at christ's first coming. furthermore, the new covenant, as spoken of in jeremiah 31, is specifically relating to the mosaic covenant, and not the abrahamic covenant, which still then stands.

now, i'm still not sure about what i think about this, but i am having a tough time seeing how, if all this is true, infants are not then included. for if they are included in the old covenant and if the new covenant does not discount them, but rather speaks in eschatological terms (when it talks about the law written on the heart in jeremiah 31), why not baptize them?

in short, texts such as hebrews 10:26-30, hebrews 6:4-6, john 15:1-7, seem to demonstrate that there are those in the new covenant that are unregenerate, and that jeremiah's exposition of the new covenant is eschatological. therefore, why not baptize unregenerate infants in adherence with old covenant practices that are not abolished in the new?

i hope this question makes sense

Aaron,

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You seem to have the paedo reasoning down pat. If you are convinced about all the things you have said earlier in your post, then you should follow your convictions. I'm an unusual type of Baptist in that I don't spend much time trying to talk people out of their paedo convictions. I would rather scripture and plain reason affect that change.

Before I get too far into this post, I want to recommend some good resources for you to consider. They will present a more scholarly response to your question.

Covenant Children Today by Alan Conner

A Reformed Baptist Manifesto by Sam Waldron

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CORRECTION:

This statement:

should read:

It's not that my first statement was wrong, but in conversations such as this precision is necessary.

thank you. yes i have previously read those things. and i'm not exactly, as you said, convicted of the paedo-baptist position. i am still fairly confident in maintaining my reformed/covenantal baptist position. however, when coming across this in link from monergism, i was interested in what others thought. the author of the monergism article seemed so swayed by this information that he later posted a retraction on monergism of his previously held baptistic view to a paedo-baptist view. so i wondered why it was such a heavy argument for him. and furthermore, i wished to know what fellow baptists thought of the issue. so i am simply seeking some thoughtful considerations of this information. so...thanks again.

I hope the resources I linked will help you in that regard. And please, fix your signature -- The PuritanBoard - Signature/Profile Reqts

Thanks.

I am going to post a few chapters from Alan Conners book on my blog. I already posted the first one that will apply. I will probably post the second chapter tomorrow as it is pt. 2 on this topic.

New Covenant Sanctification by Alan Conner - The PuritanBoard

Here is pt 2.

http://www.puritanboard.com/blogs/pu...an-conner.html

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