Quote:
Originally Posted by greenbaggins  Fred, I was actually debating in my own mind the very question to which you allude, as to whether Jobes or Grudem should be on there. As to the fact that she's a woman, I have never had a problem with that, since, in my mind, it is no different reading a commentary written by a woman than it is having a conversation with a woman knowledgeable in Greek and Hebrew. One does not have to believe what she wrote. Would you then have a problem with all the (Joyce) Baldwin commentaries I recommended? I found Jobes more helpful than Grudem, especially on the spirits in prison passage, where she takes (rightly, in my mind) Dalton's approach, and Grudem does not. |
Lane,
I guess I look at commentaries less for linguistic help than pastoral insight. I know the Greek (after 20 years) but I want help in seeing the text from all angles, with an eye toward exposition and application (a-la Calvin). So I don't want a woman giving me her pastoral insight.
I would likely have a problem with the Baldwin series for the same reasons. I'll have to look next week at Jobes on the spirits in prison passage, b/c I can't recall what her view was. Can you sum it up? I recall that I agreed with Grudem, who agrees with the Reformers, but I could be recalling incorrectly.