
06-28-2008, 10:47 AM
|
 | Puritanboard Postgraduate | | Join Date: Jan 2005
Posts: 4,354
Thanks: 588
Thanked 349 Times in 255 Posts
| |
Some substantiation: Quote:
Augustus Hopkins Strong:
H. B. Smith, however, in his System of Christian Theology, is more clear in the putting of Union with Christ before Regeneration. On page 502, he begins his treatment of the Application of Redemption with the title: “The Union between Christ and the individual believer as effected by the Holy Spirit. This embraces the subjects of Justification, Regeneration, and Sanctification, with the underlying topic which comes first to be considered, Election.” He therefore treats Union with Christ (531–539) before Regeneration (553–569). He says Calvin defines regeneration as coming to us by participation in Christ, and apparently agrees with this view (559).
“This union [with Christ] is at the ground of regeneration and justification” (534). “The great difference of theological systems comes out here. Since Christianity is redemption through Christ, our mode of conceiving that will determine the character of our whole theological system” (536). “The union with Christ is mediated by his Spirit, whence we are both renewed and justified. The great fact of objective Christianity is incarnation in order to atonement; the great fact of subjective Christianity is union with Christ, whereby we receive the atonement” (537). We may add that this union with Christ, in view of which God elects and to which God calls the sinner, is begun in regeneration, completed in conversion, declared in Justification, and proved in sanctification and perseverance.
| from here on monergism.com
__________________
|