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It should be noted that the reason I am stressing the simultaneity of regeneration and faith is that we cannot say that infusion precedes imputation. Of course, it is not strictly necessary to conclude that imputation is dependent on infusion even if infusion came first (which would commit the post hoc, ergo proper hoc ("after this, there because of this") fallacy). However, the dangers are evident in Wilson's position, in my opinion.
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