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Daniel Ritchie · #4 (**permalink**) 06-21-2008, 02:13 PM

Quote:

Originally Posted by Hippo

A problem with certain fundamnetalist mindsets is an implicit dualism i.e. spirit good, physical world bad.

The "world" is often used in the Bible to describe things apart from Christ and in modern reformed thought this passage would be seen to establish the necessity of a Christian Worldview whereby we enjoy the physical reality because and through God, not seperate from him.

Even spiritual pursuits that are seperated from God are sinful, taking pride in your own purity being one of them.

Quote:

Originally Posted by VirginiaHuguenot

As Joel Beeke notes in his commentary on 1 John, "Worldliness, then, is human activity without God." Carnality is not measured by what goes into our mouths, but by what comes out (Matt. 15.11) and piety is not measured by our abstention from temporal pleasures (Col. 2.20-23). The fundamentalist mindset is akin to the gnostic mindset which led to asceticism and monasteries. The Reformed understand that all of life is sacred, that is, temporal things are not evil in themselves, neither is non-ecclesiastical employment to be despised if it is lawful, but rather God is glorified in the right use of the things of this world. True godliness is a matter of the heart. Therefore, spiritual pride or neglect is a much greater concern to the Reformed than whether there is a beer in someone's refrigerator at home. The Reformed view themselves as pilgrims traveling through this world with our eyes and hearts lifted heavenward to the next, which is to say, using the things of this world rightly but not setting our hearts on them but keeping our treasure above and our eyes on Christ (Heb. 12.2). As Leland Ryken described the Puritans, they were "worldly saints." John Geree added these remarks to his description:

Quote:

He was conscientious of equity as well as piety knowing that unrighteousness is abomination as well as ungodliness. He was cautious in promising, but careful in performing, counting his word no less engagement than his bond. He was a man of tender heart, not only in regard of his own sin, but others misery, not counting mercy arbitrary, but a necessary duty wherein as he prayed for wisdom to direct him, so he studied for cheerfulness and bounty to act.

He was sober in the use of things of this life, rather beating down the body, than pampering it, yet he denied not himself the use of God’s blessing, lest he should be unthankful, but avoid excess lest he should be forgetful of the Donor. In his habit he avoided costliness and vanity, neither exceeding his degree in civility, nor declining what suited with Christianity, desiring in all things to express gravity. His own life he accounted a warfare, wherein Christ was his captain, his arms, prayers, and tears. The Cross his banner, and his word, Vincit qui patitur ['He conquers who suffers.']

The Character of an Old English Puritan, or Non-Conformist -- John Geree