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So does no one disagree when I say that God has a preceptive and a decretive will, or at least a twofold will?
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No, but that's not where the issue lies.
I've said this before -- Once you go beyond the distinction between Decretive and Preceptive (or Secret and Revealed) will, properly discerned and defined, you move beyond traditional Reformed theology. You will now find references to what is in effect God's
desiderative will (will of desire) -- as distinct or in addition to the Decretive/Preceptive understanding.
Here's the rub: A volitional
will of desire is not properly part of God's preceptive will, and when it is somehow contrasted with his
will of decree it leads to unbiblical concepts and clear contradictions regarding God's will. E.g. when it is said that God sincerely
desires the salvation of all, yet has decreed to save only some, we are left with a God who is eternally frustrated since some of His desires are left unfulfilled.
See this ongoing thread in the Exegetical Forum. It may help:
2 Wills of God
Matthew Winzer has also specifically addressed this in his Review of Murray on the Free Offer, here:
http://www.thebluebanner.com/pdf/bluebanner9-10&12.pdf