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Incidentally, I've had some milder Clarkians note that Clark's definition of faith is different than some of the more modern expressions of Clarkian thought are.
They typically subsume fiducia within assensus, arguing that fiducia is a redundant term and that real assent includes trust. It's when you combine the notions that the only kind of true knowledge is propositional (i.e. the identity of my mother or that the sky is blue is only an opinion) and this "two-part" faith schema that the real problems emerge.
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