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Originally Posted by py3ak I hope Mr. McFadden or someone else with similar expertise will correct me if I'm wrong, but my general impression is that in the unbelieving scholarly world become popular and then classic more because their devoted readers, by and large, have no solid foundation from which to discern nonsense. Hence there is no defense against Schweitzer, or Davies or Sanders. So the prevailing winds in Pauline scholarship have blown first this way, then that, then the other way again. The scholars have no solid foundation. Now what sets one apart from another or makes him suddenly pre-eminent, when they're all spouting nonsense? Of course a lot of it is is simply the ability to seem profound and to speak or write with an air that is impressive to those in your time and place. But in addition to that, I wonder if it isn't a function of the silent conspiracy to give one another importance. A lot of people will give importance to some scholar by citing them approvingly or at least respectfully; then you'll have someone come along who really has no more wisdom or learning than the other man, but who does have the guts to disagree vigorously and in an engaging fashion. Now they give one another importance through controversy, and the winner becomes the new standard: until another young buck comes along to dethrone him. I think you see the same principles holding true in other fields of academic endeavour --philosophy, linguistics, psychology, etc. There can be real progress only when there is a real foundation (and when that foundation is not despised, but appreciated and built upon). |
Ruben, don't know about having expertise, but with too many years in evangelical institutions, it is my bias that today's evangelicals tend to get infatuated with the toys once the more liberal folks get tired of them. Still, based on the standard criteria of the academy (incuding conservative schools) I have no doubt that Barth will be among the most influential theologians of all time (so is St. Thomas - yech!).
My immediate fear is that if you track what the mainline is saying today, you will have a pretty fair indicator of what the evangelicals will be accepting tomorrow. My pilgrimage to confessional Chrisitianity is an attempt to go against the grain. It is no panacea and certainly no infallible protection against error. But, if we ever needed confessional Christianity it is NOW! May the Lord find us faithful.
From a time management perspective, C.S. Lewis' advice about old books vs. new books is becoming more obvious the older I get. As a kid, my library was full of thousands of the latest and greatest commentators and theologians. Now it is growing with Puritans and Reformation/Post-Reformation dogmatics. Why did it take me until my 50s to figure out such a simple principle of time management and the stewardship of life? If you devote yourself to the classics, it will not matter if you have read the latest tripe that is "popular" for the moment.
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Dennis E. McFadden, Ex Mainline Baptist (in Remission)
Atherton Baptist Homes, CEO
First Baptist Church of Alhambra, Member, Transformation Ministries (CA)
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