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Old 04-17-2008, 12:46 PM
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Poimen Poimen is offline.
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Leslie:

Not every promise and blessing of God comes apart from means. The means of faith appropriates Christ and all His benefits (Heidelberg Catechism, Q&A 21). In baptism we are promised salvation in its fullness; those who reject these promises incur greater wrath for their unbelief (see Hebrews 4:1-2; Romans 9:1ff.). The sacraments, are after all, the visible gospel and confirm what God has promised in His word (as signs and seals).

So it is not a lie to promise something with a condition so that if the condition is not fulfilled the promise will not come to fruition. Nor is it Arminianism because God Himself fulfills the condition in the life of the elect.

Furthermore there are many promises that are unconditional for the believer and reprobate within the covenant. "I will be your God and you will be my people." Unto the Israelites were the covenants, promises, law and adoption (Romans 9:1-4) That they rejected these things by no means makes God's promise illegitimate. His eternal covenant is established and continues with or without the faith of many of those who are covenant children. For God is faithful to a thousand generations and will always provide the seed of the woman through the seed of the woman. (Genesis 3:15; Psalm 105:8; Acts 2:39).

But you are correct in stating that such never had eternal salvation though they certainly enjoyed many outward benefits of the covenant for a time (Hebrews 6:4-8). The problem with the FV is that they posit a temporary salvation which shares many components of eternal salvation and thus jeopardizes the finished work of Christ.
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Last edited by Poimen; 04-17-2008 at 03:04 PM.
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