I think your analysis is correct in terms of a systemic approach to ethics -- the two are antithetical; but I don't think it rules out the fact that the natural man functions in terms of natural law. His epistemic uncertainties, relativisms, and inconsistencies are the result of a corrupted imago Dei, and can be demonstrated to be such.

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Yours sincerely,


"Illum oportet crescere me autem minui."