The PuritanBoard - View Single Post

Jim_Johnston · #6 (**permalink**) 03-26-2008, 04:05 PM

Quote:

Originally Posted by ChristianTrader

Quote:

Originally Posted by Tom Bombadil

Quote:

Originally Posted by ChristianTrader

Natural law theory offers numerous benefits as a source of ethical and legal norms. Father Joseph Koterski says that universality, objectivity, and intelligibility are three ideals for natural law theory.1 Universality means that it is applicable to all persons at all times, in contrast to positive law which is location and time relative. It also implies, especially when combined with the ideal of intelligibility, that the natural law is knowable by all and that therefore all are responsible for keeping the natural law. A person is exempt from this responsibility only if she or he is not able to understand the natural law. This is not true of positive law, in that a person may be capable of knowing the positive law but not in the right location or time period to have access to that law. Natural law is very appealing because of its universality: such a law would provide universal human rights and values that in turn would provide the foundation for interaction between cultures. It would also provide a standard for determining if a given positive law is just. Without natural law it seems that law would become the rule of the powerful, or the majority, or some similarly arbitrary system. There is much to be said in favor of the idea of a natural law that makes such a study profitable.

http://www.owenanderson.net/reviews/...NaturalLaw.pdf

Thanks for that. (FWIW, the "strengths" have also been the greatest weaknesses. Many ethicists have critiqued NL precisely at the point of its universality and absoluteness.)

At the end he says NL is based on human nature. In one sense this is correct in that God wouldn't have given laws against sodomy had he made us without rectums.

But, in another sense, an NL guy can say that the laws are based on God since God instantiated this type of world, e.g. a world where humans have rectums. Also, God grounds all exiestence, even human existence. And, the imago dei would come into play here as well for the Christain. Furthermore, God's nature grounds some moral laws in the way ours do (cf. the sodomy example), i.e., in worshiping him, honoring him, etc.

Also, we can bring in an *alethic* grounding such that God's nature is the truth-maker for morality.

We can also employ epistemological arguemnts showing the need for revelation. God reveals what is best for man, society, etc. So, a NL position need not be a totally epistemologically autonomous position

Actually at the end he does not just say that NL is based on human nature. He grounds one's belief in human nature in one's belief in the eternal aka God.
One will have a hard time agreeing on what human nature is if one disagrees about who God is.

CT

CT,

On page 630 he says, "Natural law theory asserts that law is based on human nature. Therefore, there is only one natural law. The emphasis in natural law theorizing must be on obtaining a correct view of human nature on which a natural law can be based."

And that's a fairly standard NL point. Right in the mainstream. I brought out his other qualifcations and also made some distinctions he did not draw.

But, he followed in line with other NL apologists in claiming that (at least some) law is based on human nature (cf. the sodomy point, etc).

I agree with the rest of your points, as that was one of my points. But, he did say that natural law was "based on human nature." And by saying that he's saying what Aquinas said before him.