Christ said His Kingdom is not of this world so don't look for it,his kingdom ultimate place is the new heavens and the new earth. Kim Riddlebarger in "A Study of American Postmillenialism" says,"Another critical factor which must be kept in view is that the term postmillenial is usually understood today as an eschatological position quite distinct from "amillennialism." in fact, it is generally understood that one who adopts a postmillennial eschatology self-consciously rejects the amilllennial understanding of the millennial age and nature of the reign of Christ. However, the term amillennialism, as we will see, was not used in the ninteenth century, and the origin of the term is shrouded in mystery. Accordingly, Gaffin asks the poignant questionin this regard, "Who coined the term amillennial?" The problem is that apparently there is not a clear-cut defining moment when the term amillennial comes into standard usage and the position is recognized as something quite distinct from postmillennialism. This problem is illustrated by the treatment given this subject by Louis Berkgof, Berkhof, himself a Princeton graduate, and astudent of B.B.Warfield, pointed out in 1938 that "the name [amillennialism]is new indeed, but the view to which it has applied is as old as Christianity. And yet, virtuallyall historians of doctrine agree that what is now known as amillennialist is generally the eschatology of historic Christianity. Even B.B.Warfield, usually portrayed as postmillennial in his eschatology, remarked to his friend SamuelG. Craig, that amillennialism of the type held by his esteemed Dutch colleagues Herman Bavinck and Abraham Kuyper "is the historic Protestant view, as expressed in the creeds of the Reformation period including the Westminster StandardS."What then are the differences between "amillennialism" and "postmillennialism," and how do these terms develop unique distinctives".