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Old 02-15-2008, 10:39 AM
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Augustine's simile, where to find it?

Gillespie refers to a similie of Augustine's but does not note the work, anyone familiar with where it may be found? The reference in bold below; and no, this is not an attempt to bring the subject in question up.
Quote:
Two other reasons the Apostle gives in this place against festi*val days; one (v. 17), What should we do with the shadow, when we have the body? Another (v. 20), Why should we be subject to human ordinances, since through Christ we are dead to them, and have nothing ado with them? Now, by the same reasons are all hol*idays to be condemned, as taking away Christian liberty; and so, that which the Apostle says does militate as well against them as against any other holidays. For whereas it might be thought that the Apostle does not condemn all holidays, because both he per*mits others to observe days (Rom. 14:5), and he himself also did observe one of the Jewish feasts (Acts 18:21), it is easily answered, that our holidays have no warrant from these places, except our opposites will say that they esteem their festival days holier than other days, and that they observe the Jewish festivities, neither of which they do acknowledge; and if they did, yet they must con*sider, that that which the Apostle either said or did here[about], is to be expounded and understood of bearing with the weak Jews, whom he permitted to esteem one day above another, and for whose cause he did, in his own practice, thus far apply himself to their infirmity at that time when they could not possibly be as yet fully and thoroughly instructed concerning Christian liberty, and the abrogation of the ceremonial law, because the gospel was as yet not fully propagated; and when the Mosaical rites were like a dead man not yet buried, as Augustine’s simile runs. So that all this can make nothing for holidays after the full promulgation of the gos*pel, and after that the Jewish ceremonies are not only dead, but also buried, and so deadly to be used by us. Hence it is, that the Apostle will not bear with the observation of days in Christian churches who have known God, as he speaks.
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The Regulative Principle: Samuel Miller gives a succinct statement of this principle when he writes that since the Scriptures are the “only infallible rule of faith and practice, no rite or ceremony ought to have a place in the public worship of God, which is not warranted in Scripture, either by direct precept or example, or by good and sufficient inference.”

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