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Old 12-22-2007, 01:41 PM
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VirginiaHuguenot VirginiaHuguenot is offline.
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Therefore one observeth, that concord is nothing but likeness; and all that strife is for unfitness, as in things when they fit not together, and in persons when they suit not one another. How was God pleased when he had found a king according to his own heart? 1 Sam. ii.35. So shall that man be pleased that finds a wife according to his own heart; whether he be rich or poor, his peace shall afford him a cheerful life, and teach him to sing, 'In love is no lack.' Therefore a godly man in our time thanked the Lord that he had not only given him a godly wife, but a fit wife; for he had said, not that she was the wisest, nor the holiest, nor the humblest, nor the modestest wife in the world, but the fittest wife for him in the world, which every man should think when that knot is tied, or else so oft as he seeth a better, he will wish that his choice were to make again. And he did thank God for sending him a fit wife; for if they be not like, they will not like. (p. 14)
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If thou be learned, choose one that loveth knowledge; if thou be martial, choose one that loveth prowess; if thou must live by thy labour, choose one that loveth husbandry; for unless her mind stand with thy vocation, thou shalt neither enjoy thy wife nor thy calling. (p. 15)
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His first duty is called hearting, that is, hearty affection. As they are hand-fasted, so they must be heart-fasted; for the eye, and the tongue, and the hand, will be her enemies, if the heart be not her friend. As Christ draweth all the commandments to love, so I may draw all their duties to love, which is the heart's gift to the bride at her marriage. First, he must choose his love, and then he must love his choice. This is the oil which maketh all things easy. In Solomon's Song, which is nothing else but a description of Christ the Bridegroom, and the church his spouse, one calleth the other love, to shew that though both do not honour alike, yet both should love alike, which the man may do without subjection. (p. 24)
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