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Old 09-17-2007, 05:42 PM
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Quote:
Originally Posted by Daniel Ritchie View Post
Chris

I also enjoyed the book Concerning Scandal was it and the commentary on the Ten Commandments not written as a books, while Isaiah 53 were sermons published posthumously? Generally speaking, I don't like Puritan sermons...far too many points...too difficult to read.

Well, too each his own. Concerning Scandal was actually formally written out by Durham, as was the Commentary on Revelation. The Ten Cs were lectures to the congregation and taken from notes; either his wifes or some other in the congregation. Same with the Isaiah 53 though there the notes may have been someone else; don't recall, and I really worked harder than I recall on any project to recover an outline from them. I think I did, but being MSS notes by a hearer there are certainly going to be imperfections. All said though, the Isaiah 53 I think represents a maturer approach than earlier efforts and probably is my best production from an technical standpoint. As you noted all his works are posthumously published; he lived to see off the last drafts of Concerning Scandal to the printer I think. It is what is usually mentioned as his contribution to Scottish Presbyterian theology. A very important work; certainly saved me from going down a separatistic path that I could very easily have done prior to obtaining it (one of my first purchases of antiquarian titles from David Lachman, Fall or late 1983 I think). But now I'm
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The Confessional Presbyterian, A Journal for Discussion of Presbyterian Doctrine & Practice
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When heresy rises in an evangelical body, it is never frank and open. It always begins by skulking, and assuming a disguise. Its advocates, when together, boast of great improvements, and congratulate one another on having gone greatly beyond the ‘old dead orthodoxy,’ and on having left behind many of its antiquated errors: but when taxed with deviations from the received faith, they complain of the unreasonableness of their accusers, as they ‘differ from it only in words.’ This has been the standing course of errorists ever since the apostolic age. Samuel Miller, Introductory essay, The Articles of the Synod of Dort (1841).

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