| No, it is not.
The perfect accord from four different witnesses (and upon close examination – not cursory – there are no discrepancies between them) does “strengthen their veracity.” The same argument does not apply to the manuscripts and the variants (definition: “having or showing a difference from the norm”).
There are those – the CT adherents – who feel the variants represent a true copy. This is the hand-to-hand combat in the trenches: examining each one (or each significant one) and evaluating the evidence for its authenticity. If, after a multitude of evaluations, a particular text-type shows itself to have superior attestation for its readings, even to the minutiae, then that text-type is deemed to be the best, i.e., the truest to the autographs.
There are other factors to be considered, such as a plausible account for that text-form’s existence – a reconstructed history of its origins and transmission – which would be buttressed by the evidences for its readings. Variants are those readings which differ from the normative or “true” text-form – the standard. Starting with the Reformation, in its defense against the assaults of Rome, the Standard Scriptures have been the Byzantine text with a few readings brought into it from the Latin and other sources, deemed by some to have been so brought in by the Providence of God in His final step in preserving His word, according to promise.
By definition, the variants are those readings which differ from this Reformation text. Rome consciously used the existence of variants to try to overthrow the Reformers’ claim that they had a sure word of God per se, which did not need either interpretation or validation by Roman authority. Rome denied this. The Reformers were able to make their defense. The Reformation succeeded. The Presbyterian and Reformed churches prospered.
Liberalism, a child of the Enlightenment, crept into the camp – initially in the form of rationalistic (unbelieving) German text critics and philosophers, as well as Papal scholars – and continued the deconstructing assault on the Reformation Standard text, as well as the Reformation faith.
Even believing text critics and scholars (Tregelles) joined the unbelieving (Semler, Griesbach, Lachmann, etc.) in this “enlightened” approach to text criticism, which simply continued Rome’s agenda but under a different banner. As can be seen, they succeeded. Through allies, Rome’s assault against the despised “Protestant Pope” took the field. Multitudes today do not realize what has happened. They rationalize the “variant weapons” that have penetrated the hull of the Protestant Flagship and exploded within, and do their best to accommodate to and minimize the damage, as can be seen in the explanations of the variants given above.
What is not realized by most is that the ship has taken a lethal hit, and will not stay afloat as it is. In this generation, it most likely will, but in one or two from now, our great grandchildren (should the Lord tarry that long) will have a much harder time explaining away the “debunked Bible texts,” the patch-work crapshoot of the modern versions. Smaller ships will carry much of the passengers en route to the Golden Shore, and they will have a sure text.
The variants so glowingly spoken of above are lethal “hunter-seeker” missiles sent from the ancient Adversary. One by one they must be stopped, dismantled, and disarmed. Since they are spiritual weapons aimed at the mind some will like their allure and let them pass into themselves.
Bottom line: a variant is either true or false. If false, ultimately it is from the father of lies. The fighting is in the trenches.
Steve
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Steve Rafalsky
Elder, International Evangelical Church (Reformed)
Limassol, Cyprus
"I am set for the defense of the gospel" (Philippians 1:17)
"Strengthened with all might, according to His glorious
power, unto all patience and longsuffering with joyfulness..." (Colossians 1:11)
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