View Single Post
  #1 (permalink)  
Old 05-24-2007, 04:23 PM
Puritan Sailor's Avatar
Puritan Sailor Puritan Sailor is offline.
Puritanboard Professor
 
Join Date: Jul 2003
Location: Clinton, MS
Posts: 5,157
Thanks: 125
Thanked 209 Times in 115 Posts
Lightbulb The Decline of Christianity in the West?

The Decline of Christianity in the West? A Contrarian View
T. David Gordon

http://www.opc.org/os.html?article_id=44

Here's the intro:
Quote:
If one is hapless enough to watch television or listen to conservative or religious (or conservative religious) radio, one hears endless rhetorical prefaces that assert the decline of Christianity in the industrialized West (or any of its sub-parts). In almost every case, this narrative of decline and fall is asserted without empirical, sociological, or historical evidence, based instead on extremely limited and highly selective anecdotal evidence.[1] Conservative Christians, for instance, routinely assume as the presupposition of their culture conversations that the sixties were a time of rejection of Christianity and Christian "values," after which our culture has experienced unmitigated decline.


I have often wondered how African-American Christians responded to these statements, since (if they are in their middle-ages or beyond), they can likely recall a time when they could not dine in restaurants with whites, could not always vote in local elections, or could not sit in the front portion of a bus. One might argue that the "good old days" of the Eisenhower administration were not all that good for African-Americans, or for American Christians (who were as segregated as their non-Christian fellow-citizens), for that matter. Since that time, our culture has realized more than ever before the biblical truth of the unity of Adam's race, even by those who disbelieve in Adam. Our culture is more integrated, and racial bigotry and injustice are routinely decried (though still practiced, in some locales, though discreetly). Indeed, I can say as one reared in Richmond, Virginia in the fifties and sixties, that I believe that on this particular score, we are a far more Christian nation than we were when I was a child, and I am entirely delighted by the progress.


The problem with anecdotal evidence is not that it is anecdotal; almost all true human wisdom is anecdotal. We learn by observing human activity that some behaviors are just, and others are unjust. We learn injustice not ordinarily by reading philosophical treatises, but by being treated unjustly. The problem with anecdotal evidence is that it is ordinarily so partial; it focuses on one, two, or three events or actions (mediated to us and selected for us by commercial news media), and draws universal or general conclusions from behaviors that are not, in fact, either universal or general. Worse, such selective anecdotal evidence is often employed in the service of fear-mongering, declaring that we are on the precipice of the return to barbarity, moving an audience to action by stimulating emotion, rather than cautious, critical assessment. In such circumstances, critical assessment tends to disappear altogether, and if the selective, fear-mongering evidence becomes the presuppositional currency we all use, we refuse to debase the currency by genuine critical assessment.


What I would like to suggest in this brief essay is that there is a difference, indeed a profound difference, between the decline of Christianity itself and the decline of culture religion; and further, that it is quite possible, if not altogether likely, that the decline of culture religion will ordinarily correlate with the progress of Christianity, not its regress.[2] Christianity, if Augustine was even remotely correct, recognizes two "kingdoms" or "cities" on earth: the city of God and the city of man. When the two become confused, there may be some small improvement in the city of man, but there will almost certainly be an enormous decline in the city of God.....
For those who have time to read the rest, any thoughts?
__________________
Patrick
OPC
MDiv, RTS Jackson.

"He does well, that discourses of Christ; but he does infinitely better, that by experimental knowledge, feeds and lives on Christ." Thomas Brooks.