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Originally Posted by prespastor OR, it could very well be that there are no older Byzantine manuscripts because they never existed prior to the 5th Century. Judging from the fact that we have copies reflecting the Western Text Type and the Alexandrian Text Type from these earlier centuries but no copies of the Byzantine Text Type it is extremely curious that not a single manuscript exists of this text type prior to the 5th Century if it is indeed most representative of the original.
Furthermore, what you are describing was the process for the Hebrew Masoretic Text, but you are going way out on a limb to say that this was the process for the copying of the New Testament text. There is no evidence that the original was destroyed when a copy was made of the New Testament Text during the first several centuries of its transmission (I'm not even sure one can establish that from the later stage of the transmission of the text either.).
This is pure fiction. A 'trip into cloud land' to quote one textual scholar  .
The Old Italic is a representative of the Alexandrian Text as Tischendorf pointed out...
"...the Sinaitic copy, which more than any other is in closest agreement with the old Italic version. We do not mean that there are no other versions which agree as closely with the Sinaitic copy as the old Italic version, which the translator, who lived in North Africa, somewhere near our modern city of Algiers, had before him. For we find that the old Syriac version which has been recently found is quite as closely related as the Italic."
Regarding the Syriac...While the Peshitta does reflect the Byzantine Text Type, the Old Syriac copies (which pre-date the Peshitta) does not (as Tischendorf also pointed out in the quote above).
Finally, the Latin Vulgate...neither the Old Latin that preceeded the Latin Vulgate nor the Vulgate itself reflect a Byzantine Text Type. The Latin Vulgate most closely identifies with the Western Text Type.
The troublesome fact that history seperates the Byzantine Text Type four hundred years from the autographs AND the fact the the longest surviving autograph of any New Testament book probably did not survive to the end of the First Century or, at best, the very beginning of the Second put significant dents in this reasoning.
Then how under the heavens do we have the Alexandrian manuscripts (and other non Byzantine manuscripts and translations) today if God did not preserve them?
Even if you contend that God preserved it in use but the other manuscript traditions were not used, it would be fiction. Prior to the 5th Century, the textual evidence reveals the texts in use were either Western, Alexandrian or mixed. After the Byzantine gained preimmenance in the Eastern Church during the Middle Ages, the west used the Latin Vulgate which reflects more of the Western Text Type.
Finally we come to the arguement that the Alexandrian manuscripts are the deliberate result of heretics perverting the Scriptures. The doctrines which some claim are under attack in the Alexandrian manuscripts are all so thouroughly present, that these heretical copyists must have been the most inept heretics in the history of the Christian church.
I don't see how anyone could reasonably pick up a translation like the NASB and claim the text reflects the deliberate work of heretics (since translation like the NASB are essentially Alexandrian in nature).
God has preserved the scriptures in the manuscripts. In the case of the varients between the manuscripts, we deal with each one on a case by case basis weighing the evidence for each based upon the internal and external evidence of each witness. I find this approach to be far more biblical as was as reasonable than starting with the KJV and working backwards. |
Other problems with Prespastor's post:
Speculation: he wrote:
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The troublesome fact that history seperates the Byzantine Text Type four hundred years from the autographs AND the fact the the longest surviving autograph of any New Testament book probably did not survive to the end of the First Century or, at best, the very beginning of the Second put significant dents in this reasoning.
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When did the Autographs cease to exist? Prespastor seems to know exactly when. Does he have proof? or, Was he there when it happened? - Talking about "significent dents"!!! Does he even know the nature of textual transmission? The large majority of Christians in the 1st through 3rd Centuries were Jews - 3000 Jews were converted at Pentecost alone, Acts 2. How could the church not adopt the Jewish method of textual transmission?
Revelation, according to most scholars, was written circa 97 AD - to say that it did not survive 3 years is rather egregious to say the least.
Prespastor is relying on liberal scholars such as Tischendorf to prove his points, but neglects the fact that these liberal scholars agree, in part or in whole, with the heretics of the 1st through 4th centuries: the denial of the deity of Christ, miracles, and the nature of God.
More speculation, he writes:
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Even if you contend that God preserved it in use but the other manuscript traditions were not used, it would be fiction. Prior to the 5th Century, the textual evidence reveals the texts in use were either Western, Alexandrian or mixed. After the Byzantine gained preimmenance in the Eastern Church during the Middle Ages, the west used the Latin Vulgate which reflects more of the Western Text Type.
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Do we have all of the texts used during the 1st through 3rd centuries? No, we do not. If the Church was in the practice of destroying the older mss, and we have no reason to think that they did not, then it would follow that we would not find many texts during these centuries -
which is exactly what we do find. We should expect that texts which differ from the newer texts were not copied, but ignored -
which is exactly what we find in the Alexandrian varients!
Too many coincidences creates Providence. The very reason why we do not have many Alexandrian mss is because these varients were not copied, The reason why they were not copied is because they were not considered authentic. And, that is the reason why they are the "older" texts - because they were never copied or considered authentic.
Older does not mean better. From the Apostle Peter and all through the history of the Church, we find complaints concerning heretics, "wresting the Scriptures to their own destruction," 2 Pet. 3:16. The Alexandrian varients
prove in their variations that they are the corrupted texts compiled by heretics.
Blessings,
-CH