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Old 02-16-2007, 08:15 AM
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Semper Fidelis Semper Fidelis is offline.
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Quote:
Originally Posted by S. Spence View Post
Maybe I should point out that I actually see things from a paedobaptistic point of view even though I attend a Baptist church.
Well, he seems to defeat his own conclusion by one of his premises that the Abrahamic Covenant is one in the same with the Mosaic Covenant, which is false. He needs to answer that question for the Abrahamic Covenant.

Let me change this paragraph:

Quote:
To say that all physical infants of believers are "in" the Abrahamic Covenant as the infants of Abraham were "in" the Abrahamic and Sinaitic Covenants violates the doctrine of particular redemption. Hebrews 9 reminds us that God's covenant requires mediation through blood. The Passover Lamb brought physical deliverance for all Israel because all ate it. The Annual Atonement (Lev. 16) was offered on behalf of the whole assembly, all Israel. Of course, these sacrifices could not cleanse the conscience, but their design was for the covenant people of God in the Old Testament. If Christ's sacrifice is offered up only for His elect people as the "New Covenant in My blood" (Lk. 22:20; Mk. 14:24), how can the unregenerate children of believers be said to be "in" the Abrahamic Covenant, church, and kingdom without an effectual Mediator? They cannot. Indeed, Heb. 9:15 defines Christ as an effectual Mediator of the New Covenant to insure that "those who are called may receive the promise of the eternal inheritance." Can one be said to be "in" the Abrahamic Covenant or church without a Mediator? Not on the basis of the concept of the church in the New Testament. Though all would agree that false professors were addressed as members of the church for which Christ's effectual blood was shed, yet they were so addressed on the basis of their profession, not on the basis of their parents' faith. Even then, they were to be put out of the church if their profession proved spurious by their life. Yet there was some outward evidence to designate them "in" the church. But there is no clear basis for saying infants of believers are "in" the church unless we are also willing to say that they are "in" the "church of God which He purchased with His own blood" (Acts 20:28). No, if an infant is said to be "in" the Abrahamic Covenant administration of the one covenant of grace and "in" the church without effectual mediation, severe violence is done to the biblical truth that "Christ loved the church and give Himself up for her." Can an unregenerate infant be called "in" the church by Christ's effectual mediation and never receive salvation? Absolutely not. Therefore, violence is done to the doctrine of particular redemption.
Thus to say that Isaac, while he was an infant, was in the Abrahamic Covenant, does violence to the doctrine of particular redemption.
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Rich
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