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The Confession is making an ecclesiological statement. No one doubts that it is appropriate for the Confession to refute transubstantiation in the language of Scripture. Why should it be inappropriate for the same Confession to adopt the language of Scripture to refute the idea of a visible head of the church? It appears to me that the difficulty lies in a modern reluctance to apply Scripture to concrete, historical situations. Blessings!
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Yours sincerely,
"Illum oportet crescere me autem minui."
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