
02-05-2007, 02:14 PM
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Regarding Heb. 2:13's use of Isa. 8:18, here is an excerpt of the Jamieson, Fausset, Brown Commentary, which is hands-down the single best commentary on the books of the Bible that I have read on the subject of typology. Quote: |
Behold I and the children, &c.--(Isaiah 8:18). "Sons" (Hebrews 2:10), "brethren" (Hebrews 2:12), and "children," imply His right and property in them from everlasting. He speaks of them as "children" of God, though not yet in being, yet considered as such in His purpose, and presents them before God the Father, who has given Him them, to be glorified with Himself. Isaiah (meaning "salvation of Jehovah") typically represented Messiah, who is at once Father and Son, Isaiah and Immanuel (Isaiah 9:6). He expresses his resolve to rely, he and his children, not like Ahaz and the Jews on the Assyrian king, against the confederacy of Pekah of Israel, and Rezin of Syria, but on Jehovah; and then foretells the deliverance of Judah by God, in language which finds its antitypical full realization only in the far greater deliverance wrought by Messiah. Christ, the antitypical Prophet, similarly, instead of the human confidences of His age, Himself, and with Him GOD THE FATHER'S children (who are therefore His children, and so antitypical to Isaiah's children, though here regarded as His "brethren," compare Isaiah 9:6; "Father" and "His seed," Isaiah 53:10) led by Him, trust wholly in God for salvation. The official words and acts of all the prophets find their antitype in the Great Prophet (Revelation 19:10), just as His kingly office is antitypical to that of the theocratic kings; and His priestly office to the types and rites of the Aaronic priesthood.
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Scott Roberts
Ruling Elder, Lakeside Presbyterian Church (PCA)
Southlake, Texas
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